Durant la période coloniale, l'Indochine a été à la fois la source et le récepteur de flux entrelacés de migrants, vietnamiens ou " étrangers asiatiques ", principalement destinés à la " mise en valeur " : des migrants vietnamiens se sont déplacés en grand nombre, spontanément ou " organisés " par l'administration française, principalement du Nord vers le Sud, mais aussi en direction d'autres territoires de l'empire colonial ou vers la métropole. Des immigrés ont aussi été recrutés dans les pays de la région afin de venir travailler en Indochine. L'historiographie internationale consacrée à " l'engagement colonial " de main-d'oeuvre rend très peu compte de la situation indochinoise. Ce livre ambitionne de combler cette lacune ; il voudrait aussi contribuer au renouveau des problématiques de ce champ de la connaissance historique. Pour ce faire, les études qui le composent conjuguent les approches de l'histoire, du droit, de l'anthropologie et de la littérature.

Les migrations impériales au Vietnam - Travail et colonisation dans l'Asie-Pacifique français, XIXe-XXe siècles

In the past quarter century, Champa scholarship has been seeking ways out of the interpretative framework inherited from Georges Maspero’s Le royaume de Champa, which portrayed Champa as a unitary kingdom of provinces ruled by “absolute” kings. Scholars have since been working to revise this portrait, to develop new thinking about the way the kingdom and its territories were structured, and also to critique Maspero’s decision to end his history of Champa with the 1471 capture of the Chà Bàn citadel and fall of Vijaya. Much new data has been produced in recent decades, thanks especially to the access to Champa field sites enjoyed since the 1990s by international scholars under Vietnam’s open door policy, and to the resources for research and discussion now available to Vietnamese scholars. Several long-term joint projects have, moreover, brought Vietnamese and overseas expertise to bear on archaeological sites or collections of documents related to Champa. The production of knowledge about Champa is thus thriving. The result is an incremental, multi-disciplinary mosaic of information on Champa’s past. Some of this scholarship was published in two recent volumes: Champa and the Archaeology of M? S?n (Hardy et al. 2009) and The Cham of Vietnam (Tr?n K? Ph??ng & Lockhart 2011). The present volume stands in the same tradition, as a book of ground-breaking data that contributes to the renewal of Champa studies. As these data are gradually sorted, new patterns that transform our understanding of Champa are becoming discernible. One of the most striking pertains to maps. This book offers a new framework for general discussion of Champa’s space, and several new maps that amount to a template for cartographical representations of the kingdom and its territories at specific historical moments. Another contribution of this volume is the publication of new data that yield ground-breaking insights into the nature of Champa’s presence in the highlands. Part I of the book focuses on the territories that constituted Champa, making use of data from recent excavations, archaeological and ethnographic surveys, inscriptions, and Cham-language manuscripts from the post-1471 period. In Part II, we turn to Champa as a kingdom, using data from epigraphy and Vietnamese chronicles, but also from architectural-archaeological study of a royal temple foundation at M? S?n. Three authors present new data and analysis of the Champa kingdom in the 15th century, grappling with the issue of the kingdom’s tendency toward fragmentation and eventual decline. Part III focusses on the regional connectedness of Champa. These include diplomatic and cultural exchanges with China and India, artistic and trading relations with mainland Southeast Asian countries, and language links with the Malay World.

Champa - Territories and Networks of a Southeast Asian Kingdom

Comment peut-on être vietnamien sans être "Viêt"; être cambodgien sans être khmer? C'est la question qui se pose aux "Jaraï", "Brou", "Mnong" et autres "Stieng", populations autochtones des hauts plateaux, à la frontière entre les deux pays. Ces peuples, longtemps indépendants sur les hautes terres de la chaîne Anamitique, doivent aujourd'hui faire face à des mouvements migratoires sans précédent. Contraints à l'intégration, les habitants des hauts plateaux se battent pour éviter une assimilation pure et simple; pour que leurs cultures ne soient pas sacrifiées sur l'autel du développement national.

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