Vers la paix perpétuelle/Que signifie s'orienter dans la pensée?/Qu'est-ce que les Lumières? et autres textes

Excerpt from La Religion dans les Limites de la RaisonCE n'est pasa moi, Monsieur, qu 11 ap partiendrait d'ecrire un preambule a un traite de Kant, suppose que cette prepara tion fut necessaire, et que le temps me per mit de l'essayer. Quel serait mon droit, si ce n'est de vous avoir encourage a traduire et peut - etre aide a publier ce monument de l'histoire de la Philosophie dans ses rapports avec la Religion? Heureusement, de tous les ouvrages de votre auteur, il n'en est pas'

La Religion Dans Les Limites de la Raison

'The purpose of this critique of pure speculative reason consists in the attempt to change the old procedure of metaphysics and to bring about a complete revolution'
Kant's Critique of Pure Reason (1781) is the central text of modern philosophy. It presents a profound and challenging investigation into the nature of human reason, its knowledge and its illusions. Reason, Kant argues, is the seat of certain concepts that precede experience and make it possible, but we are not therefore entitled to draw conclusions about the natural world from these concepts. The Critique brings together the two opposing schools of philosophy: rationalism, which grounds all our knowledge in reason, and empiricism, which traces all our knowledge to experience. Kant's transcendental idealism indicates a third way that goes far beyond these alternatives.

Critique de la raison pure

This seminal text in the history of moral philosophy elaborates the basic themes of Kant's moral theory, gives the most complete statement of his highly original theory of freedom of the will, and develops his practical metaphysics. This new edition, prepared by an acclaimed translator and scholar of Kant's practical philosophy, presents the first new translation of the work to appear for many years, together with a substantial and lucid introduction.

Crítica de la razón práctica

Essai sur l'introduction en philosophie de la notion des quantites negatives" de Emmanuel Kant. Emmanuel Kant, philosophe allemand (1724-1804).

Essai sur l'introduction en philosophie de la notion des quantites negatives

Kritik der reinen Vernunft (Riga: J.F. Hartknoch, 1781), 856 pp. 2nd (B) ed: 1787. [A-edition (Ak. 4:5-252); B-edition (Ak. 3:2-552)]. “Critique of Pure Reason.” Translated by Norman Kemp Smith (Macmillan 1929). Translated by Werner Pluhar (Indianapolis: Hackett 1996). Translated by Paul Guyer and Allen W. Wood in Immanuel Kant, Critique of Pure Reason, edited by Paul Guyer and Allen W. Wood (Cambridge University Press, 1997). “In the current Easter book fair there will appear a book of mine, entitled Critique of Pure Reason [...] This book contains the result of all the varied investigations that start from the concepts we debated together under the heading mundi sensibilis and mundi intelligibilis.” — thus begins Kant’s letter to Marcus Herz from 1 May 1781 (Ak. 10:266). Kant’s own copy of this book was housed at the Staats- und Universitätsbibliothek Königsberg, before being lost in 1945. Fortunately Kant’s marginalia had already been printed at Ak. 23:17-50, as well as in Erdmann [1881]; they are also included in the Guyer/Wood translation.

Critique de la raison pure, Vol 2

Ob die Bearbeitung der Erkenntnisse, die zum Vernunftgeschäfte

gehören, den sicheren Gang einer Wissenschaft gehe oder nicht, das

läßt sich bald aus dem Erfolg beurteilen. Wenn sie nach viel gemachten

Anstalten und Zurüstungen, sobald es zum Zweck kommt, in Stecken

gerät, oder, um diesen zu erreichen, öfters wieder zurückgehen

und einen andern Weg einschlagen muß; imgleichen wenn es nicht

möglich ist, die verschiedenen Mitarbeiter in der Art, wie die

gemeinschaftliche Absicht erfolgt werden soll, einhellig zu machen: so

kann man immer überzeugt sein, daß ein solches Studium bei weitem noch

nicht den sicheren Gang einer Wissenschaft eingeschlagen, sondern

ein bloßes Herumtappen sei, und es ist schon ein Verdienst um die

Vernunft, diesen Weg womöglich ausfindig zu machen, sollte auch

manches als vergeblich aufgegeben werden müssen, was in dem ohne

Überlegung vorher genommenen Zwecke enthalten war.

Kritik der reinen Vernunft

This work is called the Critique of Practical Reason, not of the pure practical reason, although its parallelism with the speculative critique would seem to require the latter term. The reason of this appears sufficiently from the treatise itself. Its business is to show that there is pure practical reason, and for this purpose it criticizes the entire practical faculty of reason. If it succeeds in this, it has no need to criticize the pure faculty itself in order to see whether reason in making such a claim does not presumptuously overstep itself (as is the case with the speculative reason). For if, as pure reason, it is actually practical, it proves its own reality and that of its concepts by fact, and all disputation against the possibility of its being real is futile.

The Critique of Practical Reason

“Das Ende aller Dinge,” in Berlinische Monatsschrift (June 1794), pp.495-522. [Ak. 8:327-39] “The End of All Things.” Trans. by Ted Humphrey in Immanuel Kant, Perpetual Peace & Other Essays (Indianapolis: Hackett, '83), pp.93-103. Trans. by Allen W. Wood in Immanuel Kant, Religion & Rational Theology, edited & trans. by Allen W. Wood & George di Giovanni (Cambridge Univ. Press, 2001), pp.221-31.

Vers la paix perpétuelle/Que signifie s'orienter dans la pensée?/Qu'est-ce que les Lumières? et autres textes

Plus de livres de Immanuel Kant

Critiques

Ce livre n'a pas encore de critiques