L'institution chrétienne - Livre troisième

Scripta didactica et polemica - Volume 1, Contre la secte phantastique et furieuse des libertins qui se nomment spirituelz

Commentariorum In Acta Apostolorum Liber Primus

These two public letters are Calvin's first publication for a wider audience since his arrival in Geneva. Its preface is dated on 12 January 1537. After years of scholarly activity and travelling in anonymity Guillaume Farel forcefully committed him to the church of Geneva. The young author of the Institutes (1536) was at Farel's and Viret's side at the Disputation of Lausanne. He broke any allegiance with the Circle of Meaux and sided wholeheartedly with the reformed cause. The contents of the Epistolae duae, drafted in Ferrara, reveal that Calvin must have revised the manuscript to give testimony to the appeal of the Disputation to the roman catholic clergy. The first letter challenges Christians to break away for idolatry and confess publicly. The second letter is a challenge to the clergy either to reform or lay down their offices. The Epistolae duae are the opening move in the exchange among the reformers on nicodemism. Calvin, as ghost writer of Farel, breaks with the reform movement of Meaux, France. That was what the reformed position in October 1536 had implied. Calvin's two minor contributions to the Disputation of Lausanne have been added to the present edition.

Scripta didactica et polemica - Volume 4, Epistolae duae (1537) Deux discours (octobre 1536)

La Vraie Piete. Divers Traites De Jean Calvin Et Confession De Foi De Guillaume Farel

Entre son commentaire des épîtres pauliniennes et de l'épître aux Hébreux et avant celui qu'il donnera des Evangiles, Jean Calvin, dans sa volonté de commenter tout le Nouveau Testament, s'intéressa à cinq des sept épîtres catholiques : Pierre 1, Jean 1, Jacques, Pierre 2 et Jude. En suivant l'ordre des péricopes, il commence habituellement par l'examen du vocabulaire, du sens des mots grecs, en commentant les traductions (Vulgate, Erasme) et en s'attachant aux cas (grammaire). Dans un deuxième temps, il étudie le contenu, paraphrasant et analysant, comparant à Paul, soulevant des interrogations et offrant un Respondeo (dialectique). Enfin, il conclut par la formule Summa est, qui se termine par une exhortation (rhétorique), saisissant le texte pour s'opposer aux arrêts du Concile de Trente sur l'ambiguïté des Ecritures et sur la notion d'élection par les mérites.

Commentarii In Epistolas Canonicas

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Sermons de Iean Calvin Sur Les Deux Epistres Sainct Paul a Timothee & Sur L'Epistre a Tite

Institution de la religion chrétienne (1541) - Edition critique en 2 volumes

Le premier volume de la nouvelle édition de la correspondance de Calvin contient quatre-vingt-cinq lettres écrites par Calvin ou qui lui ont été adressées. Les notes abondantes et précises ont bénéficié de toute la recherche calvinienne du XXe siècle.

L'institution chrétienne - Livre troisième

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