Version abrégée en 1881 par John Ruskin (1819-1900) de son essai sur l'architecture vénitienne, à la fois guide subjectif de la ville et traité d'esthétique publié pour la première fois en 1851. Il tente de mettre en lumière à travers l'étude de détails les traces de Dieu, de l'art et des hommes.

Les pierres de Venise

'You shall have thousands of gold pieces; - thousands of thousands - millions - mountains of gold: where will you keep them?'   Two of Ruskin's most powerful essays: 'Traffic' and 'The Roots of Honour'  Introducing Little Black Classics: 80 books for Penguin's 80th birthday.  Little Black Classics celebrate the huge range and diversity of Penguin Classics, with books from around the world and across many centuries.  They take us from a balloon ride over Victorian London to a garden of blossom in Japan, from Tierra del Fuego to 16th century California and the Russian steppe.  Here are stories lyrical and savage; poems epic and intimate; essays satirical and inspirational; and ideas that have shaped the lives of millions.  John Ruskin (1819-1900).  Ruskin's  Unto This Last and Other Writings  is available in Penguin Classics.

Traffic

Sésame et les Lys, c'est une sorte de palimpseste, deux livres en un. Il y a, d'abord, le texte de Ruskin, transcription de deux conférences données dans les années 1860. Derrière les thèmes affichés : l'usage de la lecture dans l'éducation et l'éducation des filles, c'est un sévère réquisitoire que livre Ruskin contre les mœurs et la morale ambiants, témoignage édifiant sur l'époque victorienne et ses pratiques socio-politiques, et une prise de position progressiste – pour l'époque ! – sur le rôle de la femme. Et puis il y a le texte de Proust, notamment la préface, qui n'est que littérature et art, sorte de transcription de la conférence qu'il aurait pu donner sur les mécanismes créatifs de la Recherche…

Sésame et Les lys - Des trésors des rois, des jardins des reines

Les lys du jardin de la reine / par John Ruskin http: //gallica.bnf.fr/ark: /12148/bpt6k552342

Les Lys du jardin de la reine

Extrait:Qu'y eut-il donc entre ces deux dates Il y eut le livre dont vous avez la traduction sous les yeux.

Les Pierres de Venise: Études locales pouvant servir de direction aux voyageurs séjournant à Venise et à Vérone

Some years ago, in conversation with an artist whose works, perhaps, alone, in the present day, unite perfection of drawing with resplendence of color, the writer made some inquiry respecting the general means by which this latter quality was most easily to be attained. The reply was as concise as it was comprehensive-"Know what you have to do, and do it"-comprehensive, not only as regarded the branch of art to which it temporarily applied, but as expressing the great principle of success in every direction of human effort; for I believe that failure is less frequently attributable to either insufficiency of means or impatience of labor, than to a confused understanding of the thing actually to be done; and therefore, while it is properly a subject of ridicule, and sometimes of blame, that men propose to themselves a perfection of any kind, which reason, temperately consulted, might have shown to be impossible with the means at their command, it is a more dangerous error to permit the consideration of means to interfere with our conception, or, as is not impossible, even hinder our acknowledgment of goodness and perfection in themselves.

The Seven Lamps of Architecture

L'ouvrage dans lequel Ruskin explore les rapports entre la création artistique et la production industrielle, entre l'artiste et son matériau, et démontre le lien indissociable entre la formation des artisans, l'éducation esthétique du grand public et les chefs-d'oeuvre de l'art européen (première traduction française).

Les deux chemins - Conférences sur l'art et ses applications à la décoration et à la manufacture (1858-1859)

It may be proved, with much certainty, that God intends no man to live in this world without working: but it seems to me no less evident that He intends every man to be happy in his work. It is written, "in the sweat of thy brow, " but it was never written, "in the breaking of thine heart, " thou shalt eat bread; and I find that, as on the one hand, infinite misery is caused by idle people, who both fail in doing what was appointed for them to do, and set in motion various springs of mischief in matters in which they should have had no concern, so on the other hand, no small misery is caused by over-worked and unhappy people, in the dark views which they necessarily take up themselves, and force upon others, of work itself. Were it not so, I believe the fact of their being unhappy is in itself a violation of divine law, and a sign of some kind of folly or sin in their way of life. Now in order that people may be happy in their work, these three things are needed: They must be fit for it: They must not do too much of it: and they must have a sense of success in it-not a doubtful sense, such as needs some testimony of other people for its confirmation, but a sure sense, or rather knowledge, that so much work has been done well, and fruitfully done, whatever the world may say or think about it. So that in order that a man may be happy, it is necessary that he should not only be capable of his work, but a good judge of his work.

The first thing then that he has to do, if unhappily his parents or masters have not done it for him, is to find out what he is fit for. In which inquiry a man may be very safely guided by his likings, if he be not also guided by his pride. People usually reason in some such fashion as this: "I don't seem quite fit for a head-manager in the firm of - & Co., therefore, in all probability, I am fit to be Chancellor of the Exchequer." Whereas, they ought rather to reason thus: "I don't seem quite fit to be head-manager in the firm of - & Co., but I daresay I might do something in a small green-grocery business; I used to be a good judge of peas;" that is to say, always trying lower instead of trying higher, until they find bottom: once well set on the ground, a man may build up by degrees, safely, instead of disturbing every one in his neighborhood by perpetual catastrophes.

Les pierres de Venise

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