Extrait:Qu'y eut-il donc entre ces deux dates Il y eut le livre dont vous avez la traduction sous les yeux.

Les Pierres de Venise: Études locales pouvant servir de direction aux voyageurs séjournant à Venise et à Vérone

The following lectures were really given, in substance, at a girls' school (far in the country); which, in the course of various experiments on the possibility of introducing some better practice of drawing into the modern scheme of female education, I visited frequently enough to enable the children to regard me as a friend. The Lectures always fell more or less into the form of fragmentary answers to questions; and they are allowed to retain that form, as, on the whole, likely to be more interesting than the symmetries of a continuous treatise. Many children (for the school was large) took part, at different times, in the conversations; but I have endeavored, without confusedly multiplying the number of imaginary speakers, to represent, as far as I could, the general tone of comment and inquiry among young people.

The Ethics of the Dust

The following Lectures are printed, as far as possible, just as they were delivered. Here and there a sentence which seemed obscure has been mended, and the passages which had not been previously written, have been, of course imperfectly, supplied from memory. But I am well assured that nothing of any substantial importance which was said in the lecture-room, is either omitted, or altered in its signification; with the exception only of a few sentences struck out from the notice of the works of Turner, in consequence of the impossibility of engraving the drawings by which they were illustrated, except at a cost which would have too much raised the price of the volume. Some elucidatory remarks have, however, been added at the close of the second and fourth Lectures, which I hope may be of more use than the passages which I was obliged to omit.

Lectures on Architecture and Painting

La réflexion sur les Alpes est indissociable des thèmes fondamentaux de la pensée de John Ruskin : la peinture, l'histoire de la Terre, la religion, l'expansion du tourisme et les menaces qu'elle fait peser sur la nature, le monde social et l'éducation. Dispersés au fil d'une oeuvre protéiforme, encore mal connue dans les pays de langue française, ses textes sur la montagne n'ont jamais été réunis comme tels, bien qu'ils offrent la matière d'un grand et beau livre. Donnant à lire quelques textes autobiographiques tirés des séjours à Chamonix ou à Genève, l'ouvrage comporte dans sa partie principale les chapitres de Modern Painters consacrés à la montagne - qui sont aussi des méditations sur l'art de Turner et sur le paysage. A travers ces pages, mais aussi dans la très riche illustration qui les accompagne, Ruskin apparaît comme l'un des grands penseurs du paysage au XIXe siècle. Philosophe attentif à la qualité de la relation de l'homme avec son environnement naturel, sa réflexion et ses prises de position influenceront profondément les courants de ce qu'on appelle aujourd'hui l'écocritique. Les Ecrits sur les Alpes de Ruskin sont présentés ici pour la première fois en français, dans une traduction qui se tient au plus près de la prose dynamique, éloquente et poétique, mais sachant aussi être exacte, du grand écrivain que fut Ruskin.

Ecrits sur les Alpes

The title of this book, -or, more accurately, of its subject;-for no author was ever less likely than I have lately become, to hope for perennial pleasure to his readers from what has cost himself the most pains, -will be, perhaps, recognised by some as the last clause of the line chosen from Keats by the good folks of Manchester, to be written in letters of gold on the cornice, or Holy rood, of the great Exhibition which inaugurated the career of so many, -since organized, by both foreign governments and our own, to encourage the production of works of art, which the producing nations, so far from intending to be their "joy for ever, " only hope to sell as soon as possible. Yet the motto was chosen with uncomprehended felicity: for there never was, nor can be, any essential beauty possessed by a work of art, which is not based on the conception of its honoured permanence, and local influence, as a part of appointed and precious furniture, either in the cathedral, the house, or the joyful thoroughfare, of nations which enter their gates with thanksgiving, and their courts with praise.

A Joy Forever

The decay of the city of Venice is, in many respects, like that of an outwearied and aged human frame; the cause of its decrepitude is indeed at the heart, but the outward appearances of it are first at the extremities. In the centre of the city there are still places where some evidence of vitality remains, and where, with kind closing of the eyes to signs, too manifest even there, of distress and declining fortune, the stranger may succeed in imagining, for a little while, what must have been the aspect of Venice in her prime. But this lingering pulsation has not force enough any more to penetrate into the suburbs and outskirts of the city; the frost of death has there seized upon it irrevocably, and the grasp of mortal disease is marked daily by the increasing breadth of its belt of ruin.

The Stones of Venice, Volume II

Extrait:Et, si l'on y songe bien, il n'est rien autour de nous de vivant qui ne vive par l'un ou l'autre de ces deux principes l'amour du Monde ou l'amour de Dieu, l'action h'roique ou le renoncement asc'tique, le Paganisme ou le Christianisme. Depuis la Renaissance, tous ceux qui ont eu quelque chose a nous enseigner nous l'ont enseign' dans l'une de ces langues, et nous sentons confus'ment que toutes nos souf frances, tous nos doutes, tout notre fatalisme naissent de leur opposition, que toute notre joie, toute notre foi, tout notre espoir naitraient de l'harmonieux 'quilibre de leurs vertus r'concili'es.

Les Matins à Florence: Simples études d'art chrétien

Some years ago, in conversation with an artist whose works, perhaps, alone, in the present day, unite perfection of drawing with resplendence of color, the writer made some inquiry respecting the general means by which this latter quality was most easily to be attained. The reply was as concise as it was comprehensive-"Know what you have to do, and do it"-comprehensive, not only as regarded the branch of art to which it temporarily applied, but as expressing the great principle of success in every direction of human effort; for I believe that failure is less frequently attributable to either insufficiency of means or impatience of labor, than to a confused understanding of the thing actually to be done; and therefore, while it is properly a subject of ridicule, and sometimes of blame, that men propose to themselves a perfection of any kind, which reason, temperately consulted, might have shown to be impossible with the means at their command, it is a more dangerous error to permit the consideration of means to interfere with our conception, or, as is not impossible, even hinder our acknowledgment of goodness and perfection in themselves.

Les Pierres de Venise: Études locales pouvant servir de direction aux voyageurs séjournant à Venise et à Vérone

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