The hero of this romance is named Golden Walter, son of Bartholomew Golden, a great merchant in the town of Langton on Holm. Tired of his mundane life, Walter sets out on a sea voyage, anxious to see and learn more of the outside world, eventually winning for himself the kingdom of Stark-Wall and the love of a beautiful maiden.

Wood Beyond the World

La fiancée de Gîtallègre est kidnappée. Le jeune homme s'élance donc à la poursuite des ravisseurs pour la retrouver et pénètre alors dans la Plaine étincelante, un royaume étrange, utopique, qui va être l'occasion pour William Morris, inventeur de la fantasy, de mêler ses trois passions, le Moyen Âge, la magie et la politique, ce voyage étant, à la fois, une aventure épique et une réflexion sur l'égalité et la liberté.

D'abord publié en 1891, ce roman marque un basculement pour William Morris qui, pour la première fois, trouve un équilibre entre le conte (Le Pays Creux) et le récit historique (Un Rêve de John Ball), inventant un récit à la fois épique et magique, aux accents politiques forts, qui marque le début de la fantasy. Premier succès immédiat de Morris, La Plaine étincelante jouira très vite d'un gros tirage et jetera les bases de ce qui sera, quelques années plus tard, le chef d'oeuvre de Morris, La Source au bout du monde.

La plaine étincelante

L'âge de l'ersatz

Rodolphe, le plus jeune fils du roi des Haults-Prés, s'enfuit de la maison paternelle pour partir en quête d'aventures et connaître la vie d'un chevalier errant.
Chemin faisant, il apprend l'existence d'une source magique à l'eau miraculeuse et se met en devoir de la découvrir. Son épopée le mènera par-delà les cita- delles des hommes, les forêts enchantées et les landes arides. Le jeune aventurier y rencontrera un grand nombre de figures extravagantes qui bouleverse- ront sa vision du monde, du Bien et du Mal, et de lui-même : de fiers bergers-guerriers défiant l'ordre établi, des brigands justiciers plus joyeux que des ménestrels, un mystérieux chevalier noir, un moine lubrique tout droit sorti des Contes de Canterbury, et une sorcière insoumise à la loi des hommes dont il tombera éperdument amoureux.

La source au bout du monde Tome 1

News from nowhere

Art is long and life is short; let us at least do something before we die. We seek perfection, but can find no perfect means to bring it about; let it be enough for us if we can unite with those whose aims are right, and their means honest and feasible. I tell you if we wait for perfection in association in these days of combat we shall die before we can do anything. Help us now, you whom the fortune of your birth has helped to make wise and refined; and as you help us in our work-a-day business toward the success of the cause, instill into us your superior wisdom, your superior refinement, and you in your turn may be helped by the courage and hope of those who are not so completely wise and refined. Remember we have but one weapon against that terrible organization of selfishness which we attack, and that weapon is Union. Yes, and it should be obvious union, which we can be conscious of as we mix with others who are hostile or indifferent to the cause; organized brotherhood is that which must break the spell of anarchical Plutocracy. One man with an idea in his head is in danger of being considered a madman; two men with the same idea in common may be foolish, but can hardly be mad; ten men sharing an idea begin to act, a hundred draw attention as fanatics, a thousand and society begins to tremble, a hundred thousand and there is war abroad, and the cause has victories tangible and real; and why only a hundred thousand? You and I who agree together, it is we who have to answer that question.

Art under Plutocracy - Art and its Producers

Long ago there was a little land, over which ruled a regulus or kinglet, who was called King Peter, though his kingdom was but little. He had four sons whose names were Blaise, Hugh, Gregory and Ralph: of these Ralph was the youngest, whereas he was but of twenty winters and one; and Blaise was the oldest and had seen thirty winters.

Now it came to this at last, that to these young men the kingdom of their father seemed strait; and they longed to see the ways of other men, and to strive for life. For though they were king's sons, they had but little world's wealth; save and except good meat and drink, and enough or too much thereof; house-room of the best; friends to be merry with, and maidens to kiss, and these also as good as might be; freedom withal to come and go as they would; the heavens above them, the earth to bear them up, and the meadows and acres, the woods and fair streams, and the little hills of Upmeads, for that was the name of their country and the kingdom of King Peter.

The Well at the World's End

Pubblicato nel 1888, "Il sogno di John Ball" è una fantasia di carattere utopico-socialista, e ha la forma di un sogno in cui il narratore si ritrova proiettato - dopo aver annusato gli effluvi di un misterioso "papavero bianco" - all'epoca di una rivolta contadina realmente avvenuta nel 1381 nel corso della Guerra dei Cento Anni, e capitanata, tra gli altri, proprio da John Ball, una storica, seppur poco nota, figura di prete di campagna. Il narratore ben presto si ritrova coinvolto nella ribellione e assiste agli scontri armati tra rivoltosi e soldati dei signorotti locali. Dopo aver assistito a un sermone di rara potenza oratoria che John Ball tiene ai contadini ribelli, il narratore lo incontra e durante una notte i due hanno una conversazione di carattere politico e sociale che rivela incredibili aspetti di attualità e contemporaneità.

Il sogno di John Ball

Voilà en bref notre position d'artistes : nous sommes les derniers représentants de l'artisanat auquel la production marchande a porté un coup fatal. (William Morris, Edimbourg, 1889)Pour William Morris, la distinction entre l'art et l'artisanat, entre la conception et l'exécution, devait être abolie : tout homme, à son échelle, pouvait être producteur de beauté - que ce soit dans la réalisation d'un tableau, d'un vêtement, d'un meuble ; et tout homme également avait le droit, dans sa vie quotidienne, d'être entouré de beaux objets. (Michel Houellebecq, La carte et le territoire)

Wood Beyond the World

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